Tabaqat Al Kubra. Vol. 3 Pg. 269 H. 3714 [portable]

To understand this citation, one must first look at the source text. Written by Ibn Sa'd, a student of the early historian al-Waqidi, At-Tabaqat al-Kubra is one of the oldest surviving encyclopedic works of Islamic biography.

Ibn Sa'd was a primary student of al-Waqidi, the famous early historian of Islamic military expeditions ( maghazi ). Ibn Sa'd organized his work chronologically and genealogically, dividing the generations of Muslims into tabaqat (classes or layers). The Structure of Volume 3

In nearly all standard classical and modern frameworks—such as the widely used Dar Sader (Beirut) editions or the extensively indexed Dar al-Kotob al-Ilmiyah prints—. This section includes the extensive biographical overviews of the Rashidun Caliphs (Abu Bakr, Umar, Uthman, and Ali). 2. The Narrative Intersect of Hadith No. 3714

According to Tabaqat al-Kubra, Vol. 3, Pg. 269, H. 3714, the hadith narrates a significant incident involving one of the Prophet Muhammad's (peace be upon him) companions, [Name of Companion]. This companion relates an event where the Prophet (peace be upon him) expressed his views on [specific topic]. The hadith offers valuable information on various aspects, such as: tabaqat al kubra. vol. 3 pg. 269 h. 3714

Ibn Sa'd is highly regarded for his reliability and detailed genealogies. At this point in the volume, the text typically provides:

practice, Umar strips away the ego's armor. He teaches us that you cannot heal what you are too proud to name. 3. Redefining Strength as Transparency

Da‘if jiddan (very weak) due to Muhammad ibn ‘Umar al-Waqidi , who is rejected by major hadith critics. The narration has no corroborating strong chain from other, reliable sources like Malik, Shu‘bah, or al-Thawri. To understand this citation, one must first look

For historians, theologians, and researchers of Islamic origins, this specific page and narration in Ibn Sa'd’s Tabaqat remains highly valuable for several reasons:

This entry is a prime example of the "Tabaqat" (layers/classes) genre, where individuals are organized by their precedence in Islam and participation in major events like the Battle of Badr.

This dry, factual summary is typical of Ibn Sa‘d. However, the hadith numbered 3714 on this page is not just a biography—it is the first hadith report attributed to this narrator in the Tabaqat . their policies apply.

The reference to Tabaqat al-Kubra, Vol. 3, Pg. 269, Hadith 3714

Reference 3714 in Volume 3 of the Tabaqat al-Kubra is more than just a footnote; it is a window into the lived reality of the first Muslims. For anyone tracing the genealogy of Islamic thought or the biography of the Sahaba, Ibn Sa'd’s work remains the primary starting point. This specific passage underscores the meticulous nature of early Islamic scholarship and its dedication to preserving the legacy of those who stood by the Prophet Muhammad during the most precarious years of his mission.

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