Palo Mayombe- El Jardin De Sangre Y Huesos Portable
In the metaphor of the garden, bones are the roots and the scaffolding. They provide structure, history, and a physical anchor for the spirit world.
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Disclaimer: La información aquí presentada tiene fines educativos y culturales, respetando la libertad de culto y las tradiciones afrocubanas. Los tipos de Nganga (prendas) y sus funciones? Los rituales de iniciación (rayamiento)? La diferencia entre Palo Monte y Santería? Dime cuál de estos temas te interesa para profundizar.
The garden is said to be tended by skilled practitioners, known as "palo mayomberos," who have spent years studying the ancient traditions and rituals of Palo Mayombe. These practitioners believe that the garden holds the secrets of life and death, and that by communing with the spirits of the dead, they can gain access to great knowledge and power. Palo Mayombe- El Jardin de Sangre y Huesos
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Operates completely outside of Catholic syncretism, working directly with the unbaptized, raw, and sometimes volatile forces of the dark wilderness.
Are you exploring this from an perspective, or are you interested in its practical/theological aspects? In the metaphor of the garden, bones are
and those seeking initiation into the Afro-Cuban tradition of Palo Mayombe. Amazon.com Key Themes and Content
Un jardín necesita agua para crecer; el jardín de Mayombe requiere (sangre). En la cosmología de Palo, la sangre es el vehículo supremo de la fuerza vital (el ashé o fambá en el contexto congo). Es el combustible que despierta al Nfumbe y sella el pacto entre el vivo y el muerto.
In reality, Palo is a deeply moral, albeit severe, system of justice. It does not look for "evil" for the sake of evil. However, it does believe in "eye for an eye" justice. If a person is attacked, the Nganga will return the attack tenfold. La diferencia entre Palo Monte y Santería
El Dios supremo, creador de todo, pero lejano a los asuntos cotidianos.
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El "Monte" (la selva o el bosque) es el templo natural del palero. En Palo Mayombe se cree que cada planta posee un espíritu o un "dueño" (mpungu). El palero no corta una rama ni arranca una raíz sin pedir permiso y pagar un tributo a la tierra (generalmente con tabaco, ron o monedas).